Despite the Doctor's Disappointing Diagnosis

   A couple of weeks ago, we started to notice some changes in Yvonne's condition. She was sleeping more, up to 90% of the time. She would trace patterns on tablecloths, repeatedly. She wasn't even finishing her morning coffee! Several times I would wake up close to morning and find her having slipped out of bed onto the bedroom floor. Her lower lip protruded and words were fewer.
   At our family doctor's office's suggestion, I took her to emergency at Wingham Hospital, where the doctor on call arranged a CT scan that evening at Listowel. The CT scan did not show signs of a stroke or anything definitely out of order, but our neuroncologist at London Regional Cancer Program moved ahead a routine 6-month periodic MRI from May to March 14. Today we found out the results.

   The photo on the left is from her previous MRI Nov. 20 2017; the one on the right is the most recent one (Mar.14/18). The view is as if looking up from the base of her skull, with face side shown on top. You can see in both photos the large empty area filled with liquid from where the surgeon removed her right frontal lobe back in the initial surgery in 2003.
   What's new is the largish tumour at the right (actually the left side of her brain). As the radiologist report notes, "Postcontrast, there is new irregular enhancement in the left frontal lobe measuring 22 mm."
   Here is another view before the dye contrast was applied:

   The 'whitening' in the more recent image on the right is not a good sign. As the radiologist put it, 'There has been signficant worsening in the left frontal lobe. Parenchymal T2 signal is more extensive with greater fullness. It is more heterogeneous."
   Yvonne's neuroncologist Dr. David Macdonald estimates the 'new' tumour is likely to be a more aggressive Grade 4 than the original Grade 2 astrocytoma back in 2003.
   What are the treatment options? To begin, a steroid (dexamethasone) to hopefully immediately decrease some swelling and improve function in the short term (you can see how the tumour growth is causing brain matter to bulge into the normally-empty ventricle mid-brain).
   The tumour is deep enough that surgery could do more damage than help because of cutting through healthy tissue.
   As for radiation -- perhaps a few treatments could help (e.g. 10 instead of the 30 Yvonne received back in 2006), although that side of the brain was already radiated back in the previous treatment. And there could be collateral damage due to additional diffuse 'radiation burn'.
   Chemotherapy could be attempted again; the 15 month treatment with Temozolamide ('Temodal') in 2014-15 proved effective. However the cells in this tumour presumably escaped that drug and may have developed resistance. Other chemo drugs (e.g. Bevacizumab - 'Avastin') could be an option but come with their own risks (blood clots).
   In short, Dr. Macdonald estimates Yvonne's situation "could be" / "is probably" palliative. It's doubtful that treatment would knock back the new aggressive tumour. Focus would be more on alleviating symptoms and enhancing Yvonne's quality of life for the time she has left, rather than attempting heroic efforts at giving her extra months but at the cost of making her miserable through potential chemo side effects.
   I will be contacting Yvonne's case manager at the local LHIN (formerly CCAC) to see if Yvonne's new status would qualify her for more home / respite care. Dr. Macdonald noted a local hospital may also have palliative care beds available when needed.

It was a sobering drive home from London, although some of Robin Mark's music helped. His song "There's a Cry" has a chorus repetition:

Your Kingdom, Your Name and, Your Throne will last forever (8X)

Some things last forever -- in God's realm. Not us mortals. Yet the wonder is that, when we are "in Christ", we understand we can look forward to a resurrected, glorified body like Jesus'.

~Chorus~
Those who weep
Return with songs of joy
You have turned, their mourning into dancing
Those who seek
Shall find the Lord of lords
Jesus Christ, desire of all the nations

Days like this, one can be forgiven for feeling like weeping and mourning; yet this whets our desire even more for eternal things, and the eternal life Jesus promises.

One other song of Robin Mark's was playing; a very simple melody, upbeat -- yet the childlike faith of "We're Believing" (on Spotify) also points to some massive eternal realities that outlast us and the Bible invites us to bank on...

The Lamb of God once slain before the world was made 

Has turned our mourning into dancing once again 

Knowing that the promise is true 

Knowing that our hope is in You 

We're believing, we're believing 

Telling of the love we have found 

Living lives that You turned around 

Still believing in You 

The Alpha and Omega, God's anointed Son 

This world will praise You for the works that You have done! 

There's a song of praise on our lips 

There's a song of joy in our hearts 

And we're believing, we're believing 

Believing that the promise is true 

Living out a life that is new 

We're believing in You

The Reformation’s Reverberations

    500 years ago this week – October 31, 1517 – an obscure monk in a backwater university town in Germany posted a list of points for academic debate that kicked off a theological and political revolution. The implications of Martin Luther’s 95 Theses echo on down the corridors of time to our own day.
    Medieval society was locked into tyrannies of various forms: corruption in the Roman Catholic Church resulted in people of all classes being bilked of their limited resources by paying “indulgences” in hopes that deceased loved ones would thus be spared years of punishment in purgatory. Churchgoers were encouraged to venerate relics purported to be associated with saints, and to undertake harrowing pilgrimages, in hopes of accumulating merit that would aid their souls. Political leaders ruled by force in a system of feudalism that kept the majority oppressed and landless at the bottom of the social order.
    The Protestant Reformation (as it became known) changed all that. Martin Luther’s ideas became wildly popular and spread broadly thanks to Gutenberg’s newly-invented printing press. Luther translated the original Biblical languages into a new German Bible that common people could read for themselves, thus encouraging basic literacy and a common point of reference for morality – by which even rulers could be held to account. The democracy that we enjoy today became a possibility.
    There were notable gains for women, too. A female colleague comments, “The Reformation freed us from the misogyny that plagued the medieval Catholic church. It was a significant step on a journey that has made it possible for us as women to be where we are today: active, respected contributors in our homes, the church, and wherever we dream of walking.”
    As the Reformation progressed and matured, five Latin phrases emerged which came to summarize the proponents’ main contentions. How do each of these compare with the ideologies of our own day? How might 21st-century Canadian culture use these to critique its own sometimes unspoken ultimate goals and implicit assumptions? In what ways do these call us to review our own chief purposes and aims in life?
    “Soli Deo Gloria” – we live for the glory of God alone. Mantras in culture might be, “Live for the moment”; “Do whatever turns your crank”; YOLO - “You Only Live Once”; “Get all you can, while you can”; and, “He who dies with the most toys wins.” Advertising morphs us into a fundamentally selfish society, seeking our maximum pleasure through buying the latest gadget or personally-enhancing product. But (as Justin Holcomb explains) the Reformers maintained: “God’s glory is the central motivation for salvation... God is not a means to an end—he is the means and the end. The goal of all of life is to give glory to God alone: ‘Whether you eat or drink, or whatever you do, do all to the glory of God’ (1 Corinthians 10:31).” We find our ultimate purpose, and life’s true meaning, in reference to God, not ourselves.
    “Solus Christus” – Jesus Christ alone is our Lord, Saviour, and King. Modern society touts the “self-made man”; naturalism tells us “big fish eat little fish” so in our closed system, the way to get ahead is to promote yourself, work hard, put in long hours, and maybe someday you’ll see the light at the end of the tunnel. Unfortunately many climb the ladder of success only to find it leaning against the wrong wall. That amounts to a life misspent. By contrast, the Reformers understood: “God has given the ultimate revelation of himself to us by sending Jesus Christ (Colossians 1:15). Only through God’s gracious self-revelation in Jesus do we come to a saving and transforming knowledge of God.” (Holcomb) We can’t save ourselves or go it alone: bottom line – we need Jesus.
    “Sola fide” / “Sola gratia”: we are saved through faith alone in Jesus Christ; and, we are saved by the grace of God alone. Our capitalist society puts much stock in the work world – accumulating assets, putting in long hours, clambering your way up the corporate ladder... often at tremendous cost to family relationships and personal health. When people toil for years and fail to achieve goals they’d hoped for, despair and disillusion may set in, tempting them to anaesthetize their emptiness or anomie by substance abuse or self-harm. But the Reformers held that good works (such as climbing up the steps of St. Peter’s on your knees) are not the way to get Brownie points with God. It has to be by faith, simply trusting God and accepting His free gift through Jesus’ own work at the cross. As Ephesians 2:8-9 puts it, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
    Humanism paints an optimistic, rosy picture of human nature – one that is betrayed by the tragic conflicts and genocides of the 20th century. By way of juxtaposition, Holcomb notes: “As humans, we inherited (from our ancestor Adam) a nature that is enslaved to sin. Because of our nature, we are naturally enemies of God and lovers of evil. We need to be made alive (regenerated) so that we can even have faith in Christ. God graciously chooses to give us new hearts so that we trust in Christ and are saved through faith alone.”
    The fifth ‘sola’ – “Sola Scriptura”: The Bible alone is our highest authority. Modern mantras are, “Be your own boss,” “Make your own rules,” “Don’t let anyone tell you what to do,” “Might makes right.” Respect for those in positions of authority has plummeted: teachers struggle to cope with rowdy students; police forces clash with protesters; criminals target unsuspecting homeowners even on the backroads of Huron County. Anarchy is on the rise, as people’s capacity for submission to proper authority diminishes. The Reformers, though, held that civic and ecclesiastical authorities can be held accountable to God’s truth revealed in the Bible. As the common German peasant heard Luther’s Bible preached, s/he came to understand that even the Pope would someday have to answer to God, and certain long-held ecclesiastical practices were misguided.
    As Justin Holcomb writes, “The Scriptures are our ultimate and trustworthy authority for faith and practice. This doesn’t mean that the Bible is the only place where truth is found, but it does mean that everything else we learn about God and his world, and all other authorities, should be interpreted in light of Scripture. The Bible gives us everything we need for our theology. Every word of the 66 books of the Bible is inspired by God’s Holy Spirit.” Or as the Apostle Paul wrote to his protege Timothy, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness...”
    The reverberations of the Reformation begun five centuries ago continue to echo through time and challenge our latest idolatries and distorted values, calling us to re-evaluate in light of what really matters eternally.

Plowing of the Soul

My father Norman Dow demonstrating use
of a walking plow at a local plowing match.

The 100^th International Plowing Match happening nearby in Walton has captured the attention of many in our area this month. I have memories of attending the IPM as a child along with our farming family – some of those memories muddier than others! My father in his nursing home room has proudly on display a trophy he won 70 years ago in the 1947 IPM as a young farmer starting out post-war at the age of 27. (That was with horses.) And about 40 years ago, in 1987 as a young pastor starting out on St. Joseph Island, I was privileged to place first (with a tractor) at a local plowing match. What can I say – it was a small class!

Plowing is a skill that involves three aspects that have significance in the spiritual domain. It is an inversion of the soil. It requires careful regulation of depth. And prize-winning plowing necessitates maintaining a painfully straight direction.

First, plowing is fundamentally an inversion of the soil, turning it upside-down so the nutrients that have sunk to lower depths, perhaps leached down by rainfall, are brought back up to the surface where the next crop of plants can use them. This action of inverting the soil also helps aerate it and loosen its texture, making it easier for roots to penetrate.

In the spiritual realm, plowing corresponds to repentance and confession of sin. Repentance is an upheaval, an about-turn in our spiritual orientation. About 600 B.C. Jeremiah prophesied to the people of Jerusalem and Judah, “Break up your unplowed ground and do not sow among thorns.” (Jer.4:3) He was not talking about agriculture! Context shows God was calling people to do an about-face, to return to Him and abandon the detestable idols they had been worshipping. The Lord was calling them to a spiritual revolution, to circumcise their hearts and turn from their evil ways (v.4).

Similarly, when Jesus began His earthly ministry, His opening words were a call for people to invert themselves in terms of outlook and commitment. “The kingdom of God is near. Repent and believe the good news!” (Mark 1:15) What infertile ‘hardpan’, prejudices, and indifference have we allowed to creep into our lives?

Second, plowing requires careful setting of the equipment’s depth of cut. Usually a competitor will make some practice strokes on a nearby patch of ground to set the plow before beginning on the official plot. Set it too shallow and the furrows won’t be wide enough; set it too deep and you may bury the plow!

Spiritually, genuine repentance leads to the practice of confession. Jesus emphasized the importance of confession by anchoring it squarely at the heart of The Lord’s Prayer. “Forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:12) Or as many of us were taught, “Forgive us our trespasses...” Coming before a holy infinitely pure and righteous God, we are reminded of our impurity, the many ways we have fallen short.

Our trashy behaviour. One four-year-old boy misheard the Lord’s Prayer, and so came to recite his own slightly modified version: “And forgive us our trash-baskets, as we forgive those who put trash in our baskets.” Sin does treat others in trashy manner, doesn’t it? Paul urged the church, “Forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” (Colossians 3:13)

Repentance means we go into sufficient depth about our sin during our prayer of confession to ‘make it real’. No vague skimming the surface! Thomas Watson observed, “A child of God will confess sin in particular; an unsound Christian will confess sin by wholesale – he will acknowledge that he is a sinner in general.”

Plowing of the soul involves inversion; requires depth; and, third, it involves going straight. A championship plower picks a distant object on the horizon and keeps their tractor pointed at it so their furrows end up arrow-straight, and absolutely parallel to one another. It could spell catastrophe to look back too often and let the tractor begin to swerve even a hair. Jesus alluded to the recognized need for straightness in plowing when He said, “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.” (Luke 9:62)

Spiritually speaking, when it comes to the discipline of repentance and confession, the distant point of reference on the horizon has to be God, rather than any compelling goal the world may offer. Confession fundamentally is not just being sorry for the consequences when I’ve messed up: true confession is to agree with God’s appraisal of the evilness and wickedness of my sin – the bankruptcy of my very nature, which inclines to do wrong all too readily.

Hosea about 700 B.C. prophesied to the northern kingdom of Israel about how their actions were off-kilter compared to God’s holy standards. “I will drive Ephraim, Judah must plow, and Jacob must break up the ground. Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your unplowed ground; for it is time to seek the LORD, until he comes and showers righteousness on you.” (Hosea 10:11f) It is not enough just to be uprooting and plowing: we need to actively seek the Lord in order to understand His guidance for how to live each day, to discover His direction for righteousness. The Holy Spirit through the inspired writing of the Bible is our roadmap providing necessary direction and orientation to ‘true north’.

This past Sunday at the Christian Reformed Church in Blyth, a student from the Teen Challenge Farm near London shared a confession relating to a painful uprooting in his life. A First Responder, he was deeply affected when a female victim of a car crash died in his arms. Developing Post Traumatic Stress Disorder, he lost his job, turned to alcohol to numb the pain, and eventually was divorced by his wife. When he bottomed out, he acknowledged his addiction and entered the program at Teen Challenge. He graduates later this month and was happy to report he has been able to reconcile with his wife! But apart from repentance and the Lord’s re-direction, the story might have had an outcome that was much more grim.

So, keep plowing with eternal perspective! Undertake the moral upheaval of repentance. Go deep in your confession – don’t just skim the surface. And develop spiritual insight through learning God’s ways in order to stay heaven-focused and not swerve from His righteous leading.

Christmas Without Whitewash

            One of the prominent religious emblems of Christmas is the nativity scene. It had its modern origins nearly 800 years ago (AD 1223) when St. Francis of Assisi brought together a manger, an ox, and a donkey for an outdoor Christmas midnight mass in Grecio, Italy. Since then, manger scenes have sprung up all over the place – in and beside churches, in community spaces, and in homes – even on our dining room tables.

            Now, stop right there! A stable on our table? Who would ever in their right mind put a barn complete with animals (and the accompanying manure – and smells) right where they’re going to eat?!

            We have sanitized the events of that first Christmas to the point we no longer really think about the actual conditions into which Jesus Christ was born. “She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn.” (Luke 2:7)

            I grew up on a dairy farm in Perth County. One of my earliest jobs was to spread straw in the loose housing area where the cows were bedded down – this added fresh layers so they wouldn’t have to lie directly in manure. Periodically my father would arrange for the inside of the barn to be whitewashed, after the manure pack had been removed in the annual spring cleanout. For a few brief hours the walls were sanitary and fresh... until the inevitable manure pack started building up again.

            We have tended to whitewash or sanitize the Christmas story to make it more palatable, something of which we would tolerate having a model inside our homes. But when you really stop and think about it, we might have been saying to Baby Jesus, “Welcome to our mess!”

            Which is precisely the point of the Incarnation: in Jesus, God mysteriously took on flesh, His Son so identified with us messy sinful humans as to become a perfect substitute suitable to take our place and atone for our wrongdoing. The author of the letter to the Hebrews puts it, “For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.” (Hebrews 2:17-18)

            You may recall the ‘messiness’ around Jesus’ entry to Planet Earth didn’t end with the upheaval of a tax-related census, a long journey over tough terrain while nine months pregnant, and not being able to find any suitable accommodation (hence the necessity to be born-in-a-barn). After the birth, an angel warned Joseph that King Herod was out to kill the newborn, so the holy couple packed up and emigrated to Egypt until the heat died down. Furious at being outmaneuvered, despot Herod gave orders to kill all the boys in Bethlehem and vicinity up to the age of two.

            Matthew the gospel writer draws a parallel between this and God delivering the Hebrews from Egypt under the leadership of Moses (Mt 2:15). This is described as Jesus “recapitulating” the history of the people of Israel. Messiah the Deliverer first of all identifies with the trials of those He comes to save.

            At Christmas now in 2016, the news headlines reveal that the world is still in quite a mess. Refugees on the run from Syria and Sudan could relate to Mary, Joseph, and the baby fleeing to a foreign country with scarcely more than the clothes on their back. Civilians kill one another, including young children, in incidents of ‘road rage’ – a brutality akin to that of Herod’s soldiers carrying out their slaughter. Meanwhile, moderns seek diversion or solace in a drug epidemic that could be related to a surge of local vehicle thefts, and recently in a major western Canadian city killed nine individuals through overdoses in just 24 hours. What a mess!

            Yet, despite the atrocities and hopelessness, the message of Christmas is that help is available. In our mess, there is One who understands, who has been through it with us, whose very name means He can save us from our sins. Matthew sees this as fulfilling what Isaiah had prophesied some seven centuries before Jesus was born: “"The virgin will be with child and will give birth to a son, and they will call him Immanuel" —which means, "God with us."” (Mt 1:23)

            ‘God with us’ - right here, alongside us, in our mess. Whatever desperate situation you may find yourself in today, whatever problems you may be facing this season, Jesus understands. He’s been through it. This high priest is able to sympathize with our weaknesses (Hebrews 4:15). He was even tortured and crucified as a result of others’ base human jealousy and the desire to cling to power; yet God raised Him from the dead. Call on Him today for help in your time of need.

            “Peace on earth”, as announced by the angels, becomes more of a reality when we experience Jesus’ forgiveness and love for ourselves, so we can then start extending it to those who’ve wronged and disappointed us. Instead of just a temporary covering of whitewash, God’s grace found at the cross really cleans to the core, and makes fresh starts possible.

            Merry Christmas!

“From Grief to Greeting: Golly!” - Easter SonRise Sermon - April 20/14 (6:30 a.m.) Matthew 28:1-10

    It was a dumb idea, going to look at the tomb. The men disciples had probably told the women it was pointless. After all, Pilate had ordered the chief priests and Pharisees to take a guard and make the tomb as secure as possible. They’d even put a seal on the stone besides posting an armed guard. What point was there in going to look at the tomb? The deed had been done, the miracle-working Christ had been killed. It was a stupid idea. But something inside the women’s hearts tugged them toward the tomb. The heart has reasons the mind knows nothing about. Perhaps it was their faith pulling them there – He who had been right about so many things could not be wrong about this. And God has a way of taking what seems stupid to the wise and turning it into His crowning glory, exceeding the capacities of His creatures.
    Matthew’s account of the events which unfolded early that morning presents us with 5 “G’s” as hooks on which to hang the story. First, GRIEF: v1 “After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.” When someone dies, to those who have been most closely attached to them, the things associated with them become extra special. I recall one family that made their deceased teenage son’s room into a sort of “shrine”. People are drawn to cemeteries to place flowers at the grave of family members. We see crosses at the roadside where there’s been a fatal traffic accident. Grief draws us like a magnet to the place of burial, to the photos, the personal articles we associate with those we’ve loved.
    As we come with the women to the tomb at dawn today, are there things you’re grieving? Relationships or harsh realities that didn’t turn out the way you expected? Loss of health or wealth, some dashed hope? Maybe you can relate a bit to how disheartened the two Mary’s must have felt. But they didn’t see how this could be the conclusion of the plot for the miracle-working, truth-teaching, hypocrisy-confronting Rabbi from Galilee. And so maybe even in your present grief, God has another chapter coming.
    Besides Grief, there are GUARDS. V4 mentions the guards that had been posted by the religious leaders. They would be armed to prevent robbery or interference of any kind, and they had sealed the stone on the tomb to lock in the body.
    If Grief is about LOSS, “Guards” are about LIMITATIONS. Something’s locked you out. You’re hitting a brick wall. What’s holding you back? Finances, perhaps – always too much “month” and not enough “money”? Is it limited physical ability – your age is slowly creeping up on you and affecting how much you can do? Is it lack of time – never enough hours in the day to accomplish what you’d like to do? Or limitations of a different sort – maybe someone in your past has fed some negative thoughts into your head that always rise up to jinx you, that become an invisible wall stopping you from taking that next step. Somebody’s said, “You’re not bright enough” or pretty enough or strong enough; “You’ll never amount to anything.” In our subconscious, those curses from the past have powerful force to hold us back, to block us from becoming who God designed us to be. What forces are “guarding” you negatively, blocking your way, intimidating you?
    But God’s ways are higher than our ways, His thoughts than our thoughts (Is 55:9). No matter what our griefs and guards, our losses and limitations, the Almighty God has some surprises in store for those who come to Him. Call this the GOLLY factor! Now the word “golly” is not in Matthew’s text, but that would be our reaction if we witnessed vv2-3: “There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.His appearance was like lightning, and his clothes were white as snow.” GOLLY! V4 “The guards were so afraid of him that they shook and became like dead men.”
    An angel is a messenger of God, one sent at His command to enact His will. God’s POWER is linked to His PROMISE, His stated purpose. When God shows up, when He steps into the middle of our most despairing circumstances, sparks will fly! Stand back! Jesus had pointedly predicted to His disciples on at least 3 occasions that He’d be crucified, dead, and then rise from the dead, but it didn’t seem to register with them. The angel Gabriel had reminded Jesus’ mother before His birth, “Nothing is impossible with God.” (Lk 1:37) In Matthew 19(26) Jesus had looked at His disciples and said, “With man this is impossible, but with God all things are possible.” At Gethsemane, wrestling with the agonizing decision about going to the cross with its ultimate pain and shame, Jesus prayed, “Abba Father, everything is possible for You.” And the Apostle Paul tells us in Philippians 3(21) that our Lord Jesus “by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” Never underestimate God’s power – faith allows for a “golly” factor! Don’t dismiss God out of the equation of your life circumstances. All things are possible with Him – Resurrection morning is proof of that!
    Grief - Guards - Golly - the 4th G is GREETING. The empty tomb is one thing – the apostle John seemed convinced even just by the way the graveclothes were laid out with the body seemingly vaporized from between them – but Christian faith is not based on the lack of something. Vv8-9 “So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples.Suddenly Jesus met them.‘Greetings,’ he said.They came to him, clasped his feet and worshiped him.”
    Somewhere, back centuries ago, at the very first of all these Easter celebrations, historically definitely spatially and in-time, somebody met a risen Jesus bodily present. They could clasp His feet. They had come expecting a place - to look at a tomb - but they encountered a Person. He greeted them; and so He meets us today, one-on-one, challenging us as He did Martha outside her brother’s tomb – “I am the resurrection and the life.He who believes in me will live, even though he dies; and whoever lives and believes in me will never die.Do you believe this?” (Jn 11:25f)
    For any other religious system, take away its founder and the system still stands more or less, as a body of teaching, a system of principles. But Christianity is different: without its founder, it just doesn’t work, it makes no sense. You can never reduce Christian faith to a bunch of rules to live by: at its core is the God-Man who seeks relationship with YOU, greeting you, inviting you to follow Him and know Him and take up His cross and live with Him eternally! Will you grasp that – Him – clasp His nail-pierced feet?
    The last “G” this morning is GO. What did the angel tell the women in vv6-7? “He is not here; he has risen, just as he said.Come and see the place where he lay.Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee.There you will see him.’” And what did Jesus tell the women when He met them? V10 “Do not be afraid.GO and tell my brothers to GO to Galilee; there they will see me.”
    GO...The Good News about Jesus is not something stationary that we can polish like a silver trophy and keep on a shelf, to look at once in a while and feel good. “That’s what I believe; isn’t it exquisite?!” No, the Easter message is dynamic, portable, meant to be taken on the road wherever you go and to whomever you meet: “He has risen! He’s alive! YOU can meet Him, too! History will never be the same again.” And my story will never be the same again – because knowing Him transforms all my griefs and limitations. His power shakes and shapes me, His forgiveness and mercy receive and redeem me, His love heals and holds me. Because HE lives, life for me will be from now on forever different, guided and guarded by His divine hand.
    So – what are you waiting for? You’ve got truly Good News to share! Let’s “go quickly and tell His discples.” Let’s pray.

“Keeping the ADVENT-ure in Your Christmas Season”

 (submission for column in Nov.28/13 issue of Blyth-Brussels Newspaper The Citizen)

            This Sunday (December 1) marks the first Sunday of Advent, the roughly four-week period leading up to Christmas. “Advent” derives from a Latin word meaning arrival or coming; each year Christians recall the coming of Jesus, the Son of God, in human form to heal and deliver, to teach us truth from the Heavenly Father, and become our perfect substitutionary sacrifice on the cross at Easter.

            Another similar word that derives from the same Latin root is “Adventure”. According to the dictionary, an ‘adventure’ is a “daring enterprise, unexpected incident, hazardous activity”. Yet it’s easy for Advent not to have much “adventure”! As years pass and family traditions and social commitments accumulate, the month of December can become cluttered with reunions and parties and routines that are definitely ‘activity’ but hardly ‘unexpected’. For example, perhaps we always put up our Christmas lights in the same place (and we always wait until it’s thirty below to put them up, so nearly freeze our fingers off!). We always get together with her side the Sunday before Christmas and his side on Christmas day. We always go to the office party that weekend and always eat (or drink) too much. We always find ourselves in a panic to get the gifts wrapped on Christmas Eve, and always rush through the opening of gifts because we’ve got to be on the road by 10 a.m.

            Does the sight of your calendar when you flip to December make you groan because of all the extra activities leading up to Christmas? Do you arrive at Boxing Day ready to collapse, almost to be laid out in a box yourself, because of the hectic pace of activities this month? Is non-stop busy-ness and getting frazzled really what this season is supposed to be about?

            Perhaps it’s time to re-examine our usual pre-Christmas routines and ask if there are things that can be dropped for the sake of preserving sanity, and reserve some time to genuinely connect with friends, loved ones, and God rather than continually be run off our feet (not to mention crushed in the shopping malls). What could we do differently this year to change what’s become a “rut” into a fresh advent-ure?

            That first Coming (Advent) of Christ was anything but usual: it was a very unique, one-of-a-kind event. Over seven centuries earlier, the prophet Isaiah predicted to King Ahaz, “The virgin will be with child and will give birth to a son, and will call him Immanuel.” (Isaiah 7:14) Virgins conceiving and giving birth is certainly not an everyday event! It was so far-fetched that even righteous Joseph figured that young Mary, who had been pledged to him in betrothal for marriage, must have been sleeping around in order to become pregnant – until an angel appeared to him in a dream and assured him that God was responsible. (Matthew 1:19f)

            It was not usual for babies to be born in a stable and laid in a manger. Any of us would want our own newborns to have better treatment than that! Yet God used an emperor to declare a census so that Joseph, a citizen of Galilee far to the north in Israel, would have to relocate to overcrowded Bethlehem so King David’s descendant would be born there in fulfilment of Micah’s prophecy (Micah 5:2). A baby in a manger would be an easy (and appropriate!) sign for shepherds to find, after they’d been clued-in by angels to this one-of-a-kind Messiah. (Luke 2:12) And to be ‘born in a barn’ was strangely fitting for the humility of One who laid aside heavenly glory, humbling Himself to become obedient to the Father’s will that we might be saved – even if that meant going so far as to die on a cross. (Philippians 2:8)

            And it was certainly an “unexpected incident” for Magi from the east (probably Persia or southern Arabia) to show up in Jerusalem at the court of murderous, paranoid King Herod, inquiring exactly where the new “king of the Jews” was to be born. (Matthew 2:1f) All Jerusalem was “disturbed” along with Herod, who no doubt feared yet another duplicitous plot against his regency. And what sort of rare astronomical convergence must it have been that prompted their long and dangerous journey? One unique enough for the Magi to unequivocally identify it as “His star”. It was a most exceptional concert of events that brought the Wise Men, allowed them to find the child Jesus who’d been born essentially right under Herod’s nose, then allowed both the Magi and Jesus’ family to escape the chilling fury of Herod who was used to killing in cold blood to preserve his reign.

            But what’s the most unusual, unexpected aspect of Advent? Stranger than a virgin birth? Weirder than a baby laying in a manger? More peculiar than “wise men” doing such a dumb thing as asking a killer-king where his rival’s been born?

            The most unusual thing about Christmas is God’s motivation for the whole thing in the first place. It is unfathomable that a perfectly just, good, holy, almighty deity would sacrifice what was most precious – an eternal, infinitely-intense love relationship bonding Father and Son – for the sake of mere mortal sinners like you and me! The Apostle Paul described just how “rare” and unthinkable this was: “You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:6_8) Amazing! For a world of lost sinners – He would do that?

            Advent was truly a “daring enterprise / hazardous activity” for Jesus. A real adventure, a one-time occurrence that nevertheless procured eternity in heaven for those who trust in Him. Surely our Christmas celebrations, then, should be anything but ho-hum.

            So, as you review your calendar, what “routines” have cluttered your schedule that could be eliminated in order to carve out some time to focus more on the real meaning of the season? Are there functions that have little to actually do with Christmas, and even less redeeming value (perhaps even posing a safety threat on account of substances consumed)? Are you absolutely sure those long distances travelled to shopping malls are necessary – perhaps gifts might be found closer to home? Are some of your relatives so well-off already that they would understand if, instead of buying a gift of questionable usefulness, you made a donation in their honour for disaster relief in the Philippines, or to help some third-world entrepreneur receive a microfinance startup loan in order that their family might have enough to eat? Instead of yet again watching Mr. Bean drive away with a huge Christmas tree or get his head stuck in a turkey (funny as that is), what about treating some elderly neighbours to a carol and some cookies? What decorations could be left unplugged this year so you can find some quiet moments to reflect before God on your own current purpose in life, and how that relates to the purpose for which Jesus came in the first place?

            Now, you’re starting to put the advent-ure back in Advent! When your wheels stop churning, you just might hear the whir of angels’ wings.